The
Vicar writes . . .
“God
is with us!”
Is
it all Good News??
One of the difficulties of settling into a
new culture is the slowly dawning realization, that for all our common cultural
inheritance and language, like the past “they do things differently”. Those of
you whom we have come to live amongst, who have grown up in these most
beautiful of islands, have been deeply embedded in a way of life and a way of
understanding the world which is strange and new to my family and myself and it
takes time to adjust.
One
of the BIG differences of course is that no-one here thinks it at all odd to
celebrate Christmas in mid-summer J The seemingly infinitely variable weather may well mean that wind
makes moan, but it is unlikely to be frosty; the earth is not standing hard
like iron – rather it is perfect for rapidly growing vegetables for the
Christmas table! But, that is a good thing for it is all too easy for any of us
to be lulled into cosy sentiment regarding Christmas, wherever we may live –
and vicars, having to speak to Christmas year in year out, need their
perspectives renewing more than most!
Christmas
for many of us, is a time of fixed traditions – of that which has its
Sacrosanct Place in the year to year cycle of events. It is something we may
look forward to, because of that familiarity. We know what it will bring and so
may well be a comfort to us. Just like those familiar words, plain for all to
see on the sign by the church drive, “God is with us”.
To say that these words have been misused
and abused down the years is only to state the obvious. One need only think of
how from the latter part of the nineteenth century in Europe and Germany in
particular, through to the fall of the Third Reich, these words were emblazoned
on helmets and belt buckles and buttons of military uniform – to see this in
its most blatant form. But as it is blasphemous so to take the name of the Lord
and use it in vain in this way – to attach the name of the Lord to any of our
projects and thus Baptise them - so also we must be very careful of reducing
those words to the kind of cosy sentiment which years of our Christmas
traditions might have done. Matthew uses these familiar words, “God is with
us”, from the Prophet Isaiah - wherein
the one who is called Immanuel is not only a sign of a Salvation beyond
comprehension, but also a devastating Judgment on the powers that be. You may
like to take a look at chapter seven and eight of the prophet Isaiah and read
this for yourself. Salvation and Judgment go hand in hand – they are Present to
us in Christ, God with us.
The very circumstances of Jesus’ birth, if
we are to read the narrative as intended, sees the birth of Christ forcing even
the mighty Roman empire to be re-organised, as Bethlehem becomes the epicentre
for the action of God. And in response, ‘the powers that be’ are unleashed with
demonic force.
‘Herod
then with fear was filled – “a prince”, he said “in Jewry”.
All the little boys
he killed at Beth’lem in his fury!’
Imagine for a moment being someone caught up in all of this –
perhaps being forced to travel for a census, or fleeing from Herod’s wrath, or
worse, and being told ‘this is because the words of the prophet “God is With
Us”, are coming true in this time!’ The story thus takes on a very different
hue – this is no sentimental image.
As Mary herself proclaims, the arrival of
Immanuel pronounces unimaginable upheaval – “He hath put down the mighty from
their seat, and hath exalted the humble and meek. He hath filled the hungry
with good things and the rich he hath sent empty away”
Last month I gave some space here to the
Beatitudes, amongst them Blessed are those that mourn. As we look out at the
world this Christmas it is hard not to mourn. Beset by economic meltdown and
turmoil – with ecological mayhem creeping ever closer and military action never
far from the surface, we cannot say that the world is in no need of a Saviour.
And it is all too easy to fall either into despair, or to close our ears and
eyes and turn to our familiar rituals as sources of light against the dark, or
indeed once more to try and save ourselves. A sentimental understanding of “Immanuel” will do little to speak to
our need to turn our mourning into dancing.
One of the chief purposes of Advent is
to prepare our hearts and minds for the Only One who can Save us, precisely by
reminding us that he is also the Judge. That at the cross Everything is judged
and found wanting. The babe of Bethlehem, is the Christ of Calvary, is our
Risen and ascended Lord. As my eyes are struggling to open to new realities
this Christmas time, blinking in summer sun (I hope! J ), may this Advent prepare in us a home to welcome the one who
comes to pronounce God’s Judgment. His NO! upon the world over which we mourn,
and only through this to Pronounce his utterly unimaginable YES and so to Save
it. For no lesser a Saviour is worth celebrating, in this season or in any
other.
So
may Christ the Sun of Righteousness shine upon you this Advent, Christmas and
Epiphany season, scatter the darkness form before your path, and make you ready
to meet him when he comes in glory.
Eric
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